Sermon
for Epiphany 2, January 17, 2021
Grace to you and peace
from God the Father and Jesus Christ your Redeemer and Savior. Amen.
John 4:4-26 4He had
to go through Samaria. 5So
he came to a town in Samaria called Sychar, near the piece of land Jacob gave
to his son Joseph. 6Jacob’s
well was there. Then Jesus, being tired
from the journey, sat down by the well.
It was about the sixth hour. 7A
woman from Samaria came to draw water.
Jesus said to her, “Give me a drink.” 8(His disciples had
gone into town to buy food.) 9The
Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from
me, a Samaritan woman?” (For Jews do not associate with Samaritans.) 10Jesus answered her, “If you knew the gift of God and who it is that is saying
to you, ‘Give me a drink,’ you would have asked him, and he would have given
you living water.” 11“Sir,” she said, “you don’t even have a bucket, and the
well is deep. So where do you get this
living water? 12You are not
greater than our father Jacob, are you?
He gave us this well and drank from it himself, as did his sons and his
animals.” 13Jesus
answered her, “Everyone who drinks this water will be thirsty again, 14but
whoever drinks the water I will give him will never be thirsty ever again. Rather, the water I will give him will become
in him a spring of water, bubbling up to eternal life.” 15“Sir, give me this water,” the
woman said to him, “so I won’t get thirsty and have to keep coming here to draw
water.” 16Jesus told her,
“Go, call your husband, and come back here.”
17“I have no husband,” the woman answered. Jesus said to her, “You are right when you
say, ‘I have no husband.’ 18In
fact, you have had five husbands, and the man you have now is not your
husband. What you have said is
true.” 19“Sir,” the woman replied, “I see that you are a
prophet. 20Our fathers
worshipped on this mountain, but you Jews insist that the place where we must
worship is in Jerusalem.” 21Jesus
said to her, “Believe me, woman, a time is coming when you will not worship the
Father on this mountain or in Jerusalem.
22You Samaritans worship what you do not know. We worship what we do know, because salvation
is from the Jews. 23But a
time is coming and now is here when the real worshippers will worship the
Father in spirit and in truth, for those are the kind of worshippers the Father
seeks. 24God is spirit, and
those who worship him must worship in spirit and in truth.” 25The woman said to him, “I know
that Messiah is coming” (the one called Christ). “When he comes, he will explain everything to
us.” 26Jesus said to her, “I,
the one speaking to you, am he.”
(EHV)
Jesus had to bring you living water.
Dear fellow redeemed,
It has been said that one shouldn’t major in the
minors. In other words, if you want to
be successful, you should pay attention to the big picture, not all the little
details. Whether that is great advice or
not, I will leave to others, but this morning, I want to concentrate especially
on one supposedly inconsequential word of our text—the word “had”. The Greek word is likewise very short, and
its literal translation is “it was necessary.”
John
tells us that Jesus “had to go through Samaria.” Of course, it is not as if there was only one
option to go from Judea to Galilee.
There were at least two other roads more popular among Jewish
travelers. Some commentators skip over this
little word assuming that John just meant that Jesus chose the shorter route,
but I seriously doubt that the Father felt it necessary for Jesus to take this
path simply to save time. Instead, it
was necessary for Jesus to go through Samaria because His Father wanted to save
people. Likewise, to save, Jesus had to bring you living water.
In that
little city of Samaria, God saw people loosely descended from Abraham who had
been misled and mistreated for centuries.
At the same time, they too had mistreated their cousins to the south, so
the animosity between Jew and Samaritan was part of a longstanding conflict.
Specifically
for us, Jesus went to Sychar in Samaria purposely to meet a woman who was
troubled by isolation from her neighbors, the pain of numerous failed
relationships, perhaps some discrimination, and especially, guilt.
Jesus met
that woman at the sixth hour of the day.
Depending on whether John is using Jewish or Roman time, it was either
noon or 6:00 in the evening. In either
case, it would be unusual for a woman to fetch water at that time of day. More typically, the women of the village
gathered there in the morning to supply their families’ needs, to visit, and to
learn the latest news. This woman came
alone. Either she was shunned by the
other women, or she wasn’t comfortable around them.
We don’t
know her full story, but for anyone to have five failed marriages, there must
be a story. It is unlikely that she was
widowed five times, but if that were the case, her neighbors may have
considered her cursed. Since that isn’t
mentioned, was she hard to live with?
Was she bad at picking men? Was
she what some might ungraciously call a harlot?
While we cannot answer the questions, it is obvious that she was
hurting, and Jesus knew it. Therefore,
in God’s great love for her and for us, Jesus had to come to her with a message
of hope.
As the
woman approached the well, Jesus asked her for a drink. Seems like a simple request, but she was
taken aback. She was surprised most of
all because a Jew was asking a Samaritan for help. Nine hundred years of conflict between two
cultures will do that. The Samaritan
woman said to him, “How is it that you, a Jew, ask for a drink from me, a
Samaritan woman?” (For Jews do not associate with Samaritans.)
As He
responded, Jesus gently rebuked her, not because she didn’t give Him the water,
but because she didn’t ask Him for something much better. You can almost imagine the perplexity on her
face when she heard Jesus say, “If you knew the gift of God and who it is
that is saying to you, ‘Give me a drink,’ you would have asked him, and he
would have given you living water.”
Part of
me really wants to know that woman’s story.
She didn’t want to speak with a stranger, but here she found herself in
the strangest conversation. Who was this
Man? And what is living water? She thought the situation was ludicrous. “Sir,” she said, “you don’t even have a
bucket, and the well is deep. So where
do you get this living water? You are
not greater than our father Jacob, are you?
He gave us this well and drank from it himself, as did his sons and his
animals.”
From this
little exchange, we see how much things haven’t changed. Like that woman, no one expects to meet a Man
like Jesus. Furthermore, no one can
imagine something better than what we see in the world around us. Once, you and I were just as lost and
sorrowful as she, until Jesus brought us living water.
Like that
Samaritan woman, we were born not knowing Jesus or His Father. Like her, we all live in a world troubled with
prejudice, broken relationships, political upheaval, wars and rumors of wars,
and neighbors blacklisting (or we might say, cancelling) those they look down
on or oppose. How many of us have hurt
almost more than we could bear? How many
of us have felt all alone in the world? Yet,
like that Samaritan woman, without Jesus’ guidance, we still wouldn’t
understand when Jesus answered her, “Everyone who drinks this water will be
thirsty again, but whoever drinks the water I will give him will never be
thirsty ever again. Rather, the water I
will give him will become in him a spring of water, bubbling up to eternal
life.” “Sir, give me this water,” the
woman said to him, “so I won’t get thirsty and have to keep coming here to draw
water.”
We live
in a broken world. We sin. We shame ourselves with the lack of love that
is so prevalent in our lives. On our
own, we cannot imagine something more than what this world offers, but Jesus
came to be the cure that brings life.
What is the gift of God and the living water Jesus promised? The letter to the Ephesians tells us, “It
is by grace you have been saved, through faith—and this is not from yourselves,
it is the gift of God—not by works, so that no one can boast.” (Ephesians
2:8-9) Jesus was leading her to eternal
life and salvation by faith. He was
offering her hope that far surpasses any riches or troubles we might have here
on earth. It is the same hope He offers
to us through Baptism and hearing the Gospel. Yes, so you could have hope in any trouble, Jesus
had to bring you living water.
The woman
wasn’t convinced yet, but Jesus knew her weak spot. Jesus told her, “Go, call your husband, and
come back here.” “I have no husband,”
the woman answered. Jesus said to her,
“You are right when you say, ‘I have no husband.’ In fact, you have had five husbands, and the
man you have now is not your husband.
What you have said is true.” Jesus
had to confront the source of her sorrow.
Sin was ruining her life—her sin and the sins of the men around
her.
Like so
often happens with us, when confronted with our sins, our defenses spring up in
defiance. “Sir,” the woman replied,
“I see that you are a prophet. Our
fathers worshipped on this mountain, but you Jews insist that the place where
we must worship is in Jerusalem.”
When confronted, people often deflect the accusation. Call her a sinner! She was worshipping as her forefathers had
taught her! Trouble is, they were all
worshipping a mixture of false gods and ideas.
Now, for the cure.
Jesus
said to her, “Believe me, woman, a time is coming when you will not worship the
Father on this mountain or in Jerusalem.
You Samaritans worship what you do not know. We worship what we do know, because salvation
is from the Jews. But a time is coming
and now is here when the real worshippers will worship the Father in spirit and
in truth, for those are the kind of worshippers the Father seeks. God is spirit, and those who worship him must
worship in spirit and in truth.” The
woman said to him, “I know that Messiah is coming” (the one called
Christ). “When he comes, he will explain
everything to us.” Jesus said to her,
“I, the one speaking to you, am he.”
Long
standing error had left the Samaritans with only a glimmer of the truth. They knew a Messiah was coming, but not much
more. Still, for her, there was a
glimmer of hope. Jesus spent two days at
the little town. She went boldly to
those who she formerly avoided, told them what she had seen, and asked them to
help her understand. Thus, Jesus could
tell a whole town about the love of God which He was living and giving to the
world.
True
worship isn’t in Jerusalem or any man-made temple. It isn’t in making the right sacrifices while
performing the perfect ceremony. True
worship is trusting the truth of God as the Holy Spirit has given it. True worship is knowing Jesus, and believing
that He lived for us, died for us, rose on the third day, and ascended to
heaven to live and reign for us for all the time this world is allowed to
last. True worship is trusting that
Jesus has done everything needed to reconcile you with God in heaven. True worship doesn’t look for salvation on
earth but in the sacrifice Jesus made so that we can live with Him forever
above. True worship is knowing that
Jesus and the Father are One, and that their love has set us free from sin,
death, and the devil.
Dear
friends, while we were lost in the sins of our forefather, Adam, we didn’t know
Jesus and couldn’t find God. Any worship
we might have imagined would only have left us in torment. But, the Father saw that it was necessary for
Jesus to come to us, so for you and me, Jesus gave His life as the perfect
sacrifice for your sins and mine. Then,
when all things were finished for our redemption, Jesus returned to His
Father’s side, and together, they sent the Holy Spirit so that we could worship
in spirit and truth. He gave us His Word
so that we could know our sins but learn how Jesus has set us free. He came to us, personally, in His message of
grace and in Baptism so that we wouldn’t be wandering in darkness while covered
in shame. Through disciples who told us
the Good News, Jesus gave us living water, a Spirit-given faith in Jesus as
Lord and Savior and Redeemer, and a spiritual life that will never end. Give thanks to the Triune God, for Jesus
has brought you living water. Amen.
The peace
of God which passes all understanding, keep your hearts and minds in Christ
Jesus unto life everlasting. Amen.
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