Sermon for Trinity 13, September 11, 2022
Grace to you and peace from God
our Father and the Lord Jesus Christ. He gave himself for our sins to
rescue us from this present evil age, according to the will of our God and
Father—to whom be the glory forever and ever.
Amen.
Jesus sent
out seventy-two disciples to proclaim the Good News. Those seventy-two rookie missionaries
returned to Him rejoicing for the response they had received. They reported that at the mention of Jesus’
name even the demons submitted to them. Giving
thanks to God with them, Jesus replied, "I
saw Satan fall like lightning from heaven.” (Luke 10:18) By the
preaching of the Gospel, the devil is defeated and is bound in the unbreakable
chains of the Good News of what Jesus has done for us, so when Jesus’ followers
hear and believe the Gospel, their names are written in heaven. In this way, We are blessed to see Jesus
rescue us.
Luke 10:23–37
23Turning to the
disciples, he said privately, “Blessed are the eyes that see what you see! 24Indeed, I tell you that many
prophets and kings wanted to see the things that you are seeing, yet did not
see them, and to hear the things that you are hearing, yet did not hear
them.” 25Just then, an expert in the law stood up to test Jesus,
saying, “Teacher, what must I do to inherit eternal life?” 26“What is written in the law?” he
asked him. “What do you read
there?” 27He replied, “Love
the Lord your God with all your heart, with all your soul, with all your
strength, and with all your mind; and, love your neighbor as yourself.” 28He said to him, “You have answered correctly. Do this, and you will live.” 29But he wanted to justify
himself, so he asked Jesus, “And who is my neighbor?” 30Jesus replied, “A man was going
down from Jerusalem to Jericho. He fell
among robbers who stripped him, beat him, and went away, leaving him half
dead. 31It just so happened
that a priest was going down that way.
But when he saw the man, he passed by on the other side. 32In the same way, a Levite also
happened to go there, but when he saw the man, he passed by on the other
side. 33A Samaritan, as he
traveled, came to where the man was.
When he saw him, he felt sorry for the man. 34He went to him and bandaged his
wounds, pouring oil and wine on them. He
put him on his own animal, took him to an inn, and took care of him. 35The next day, when he left, he
took out two denarii, gave them to the innkeeper, and said, ‘Take care of
him. Whatever extra you spend, I will
repay you when I return.’ 36Which
of these three do you think acted like a neighbor to the man who fell among
robbers?” 37“The one who
showed mercy to him,” he replied. Then
Jesus told him, “Go and do likewise.” (EHV)
Dear fellow redeemed,
Immediately
after His disciples’ excited return, Jesus gave thanks to His Father for the
faith they had been given, which allowed them to have power over Jesus’ most
ancient enemy. Turning to the
disciples, he said privately, “Blessed are the eyes that see what you see! Indeed, I tell you that many prophets and
kings wanted to see the things that you are seeing, yet did not see them, and
to hear the things that you are hearing, yet did not hear them.” Jesus
wanted his disciples to recognize how blessed they were to be living at that
point in history in which they could experience His love face to face, could see
His work of salvation accomplished, and hear Him teach with authority, as only
He could, His wonderful, saving Gospel.
Many of the Old
Testament prophets and kings had eagerly awaited that moment. Adam and Eve, Noah, Abraham, Isaac, Jacob,
Samuel, David, Isaiah, Daniel, and countless others, all of God’s ancient
faithful believers were called out of this life before the experience of seeing
their Savior face to face. Yet, they all
had their names written in heaven because they heard the Gospel and believed
God’s promise of a Messiah who would come into the world to save them.
Naturally, not everybody was so trusting of the
Gospel. Our human nature expects we must
rely on our works. Therefore, most
religions preach law and obedience. Even
though Israel had the Gospel, the Law gradually took center stage in their
worship to the point that they rejected God’s help. Consequently, this legal expert tried to trap
Jesus with the law, but in reality, it was the lawyer who was caught in the law’s
trap. He asked, "Teacher, what must I do to inherit eternal life?" His question is flawed. No one can do anything to inherit something. An inheritance, by definition, is a gift bestowed
after the death of someone who chose to love and bless the person who will
receive the gift.
Attempting to help the lawyer get out of his trap, Jesus replied with a
question, " What is written in the law?” “What
do you read there?” The
lawyer’s reply accurately recounted the summary of God’s Law, “Love the Lord
your God with all your heart, with all your soul, with all your strength, and
with all your mind; and, love your neighbor as yourself.” There
is no doubt that the lawyer knew the law, and Jesus confirms it saying, “You
have answered correctly. Do this, and
you will live.”
Jesus is certainly honest in His answer; if you
could perfectly obey God’s Law from beginning to end for every moment from conception
until the end of your physical life, you would deserve to have eternal life, and
God would have no complaint about you.
In fact, God would rejoice for every moment of your life and welcome you
home to His heaven.
There is just one “tiny” (as in monstrous) flaw
in this concept. The Holy Spirit warns
us, “There is no one who is righteous, not even one. There is no one who understands. There is no one who searches for God. They all turned away; together they became
useless. There is no one who does what
is good; there is not even one.” (Romans
3:10-12)
Unfortunately, the lawyer missed Jesus’ point completely. He arrogantly assumed he had been obeying
God’s law, but just to make sure and prove himself worthy, he asked Jesus, "And who is my neighbor?" This lawyer was so sure of his
self-righteousness, that he didn’t even question whether he had, in fact, loved
God with all his heart, soul, strength, and understanding.
My friends, think about this first command: “Love the LORD your God with all your heart,
with all your soul, with all your strength, and with all your mind.” That means that to deserve eternal life, you
and I can never, not for one fraction of a moment, have taken our thoughts off
of what is right, what is good, what is pure and holy. We can never, not even once, think of
anything except what God desires for us, and in us. It means we will never question His care for
us, or His motives in what He allows to come our way in this world. It means we never have, and never will, doubt
anything about what God has said in His Word or done in this world. We will continually serve our Lord God with
perfect devotion from conception on into eternity. No honest person could ever claim this, but
even if we did, our inherited sin would condemn us.
My friends, this lawyer, and to be honest,
every person on earth including all of us, needed this lesson on what it means
to love the way God wants us to love.
Our natural man has a highly inflated sense of his own holiness. However, to love as God expects us to love,
it’s not enough to treat well those who love you. It’s not the same love just to take care of
those whom we hold near and dear. God
wants us to love, as He does, without regard to whether the person deserves our
love.
The true love of which God speaks in His
commandments means surrendering ourselves completely and totally into God’s
loving care and then caring for our neighbors with the same loving concern God
has shown to us.
Now, be honest, how do you think you have done
when it comes to loving as God expects?
As we read Jesus’ account of the Good Samaritan, I hope you came to see
your place in it. Many would assume that
Jesus told this parable to make us be like that Samaritan. Of course, some people might imagine they
already are, but truth be told, you and I and all people are represented by
that poor man lying beaten and half dead on the ground. This account of the Good Samaritan is the
Gospel of our Lord Jesus. Therefore, in
the parable, We are blessed to see Jesus rescue us.
Jesus didn’t tell this story as a morality
play. Certainly, Jesus does want us to
care for those less fortunate and to help those who find trouble along their
way, but Jesus tells this account as a graphic description of what He has done
for all of us. You see, all the people
who have ever lived on this earth were robbed of all they possessed by the
devil when he stole our innocence and left us for dead in the Garden of Eden. It is because of that ancient thief that you
and I suffer the blows and pains, the bleeding and death, that so afflict this
world. We were left for dead.
The devil didn’t care about what he took from
us, and we were too broken to be able to recover our holiness. Our beautiful clothing of perfect
righteousness, and the riches with which God had endowed us in His image at our
creation, were gone forever, unless someone from a foreign place would come to
rescue us. That someone from outside our
world is Jesus, and He didn’t just happen to be wandering along our path. Jesus came down our road of suffering and
death, because He was looking to save us.
Jesus made it His business to be here at the right time to make us
whole.
Jesus told this parable because He wanted the
lawyer to understand that those who were focused on the law couldn’t do
anything to save themselves or anyone else.
In reality, they suffered the same affliction as the poor man lying in
the road, they just didn’t know that they were already half dead in their
uncaring attitudes. Many of their day would
have assumed that touching a bloody, perhaps even dead, body would have made
them ceremonially unclean; so why risk it?
Truly though, this account parallels the Good
News of Christ. Jesus travelled down our
road to become our Rescuer. While all
the world was passing us by, Jesus came down from heaven for the express
purpose of healing our wounds. He had
compassion on our fallen race. He
wouldn’t turn away from us in the face of danger. Jesus didn’t worry about blood or death making
Him unclean. Instead, He willingly
allowed His own blood to be shed as payment for our sins. It is through Jesus’ sacrifice on the cross
that our spiritual wounds were bandaged.
Through the power of the Holy Spirit, God pours on us the healing
medicine of His Gospel to rescue us from certain death. Through the work of the Holy Spirit, Jesus
picks us up and carries us to a place of rest where we can be taken care of
until completely healed.
Any guesses as to what the inn of our sermon
text represents? It is, of course, the
Christian Church. In the Church, the
Gospel is proclaimed, and our sins are absolved—here we find rest from the
wounds and worries, the burdens and cares of this sin damaged world. Here, Jesus gives His riches as payment to
the innkeeper and says “Take care of
[them]. Whatever extra you spend, I will
repay.”
Do you still want to be the Good
Samaritan? That role, my friends, has
been taken by the One Man who could fulfill the role perfectly. There is no need for another. Still, our Good Savior shares with us the
task of carrying on His work here on earth.
Here, as the assembly of Christ’s believers, we are to live as His body,
picking up the injured we see along the way, carrying them to the place of rest
that gives eternal life. Here, through
the pouring on of the oil and wine of God’s Word, we help bandage up the wounds
and bruises this world inflicts. We become
Jesus’ hands as we reach for the spiritually broken sinners we find along our
road.
Though some people will always want to earn a
place in heaven, you and I have already inherited our homes there because Jesus
paid the price. The rich blessing of
eternal life in God’s mansions was purchased on our behalf by the richness of
our Savior’s sacrifice and can only be given as an inheritance of faith, which
comes through the healing message of His Gospel. The Holy Spirit signed over the titles to
those homes at our baptisms where He worked in our hearts the faith to believe
in Jesus as our Savior. Still, we don’t
want to take our inheritance lightly.
Rather, we live our new life here on earth, serving our Lord and Savior
in thought, word, and deed as we continue to be His hands of healing through
the sharing of his Gospel, because We are blessed to see Jesus rescue us. Amen.
The peace of God,
which surpasses all understanding, will guard your hearts and your minds in
Christ Jesus. Amen.
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