Sermon for Trinity 6, July 24, 2022
Blessed be the God and Father of our Lord Jesus Christ, the Father of
mercies and God of all comfort. Amen.
Romans 6:3–11
3Or don’t you know that all of us who were baptized into
Christ Jesus were baptized into his death?
4We were therefore buried with him by this baptism into his
death, so that just as he was raised from the dead through the glory of the
Father, we too would also walk in a new life.
5For if we have been united with him in the likeness of his
death, we will certainly also be united with him in the likeness of his
resurrection. 6We know that
our old self was crucified with him, to make our sinful body powerless, so that
we would not continue to serve sin. 7For
the person who has died has been declared free from sin. 8And since we died with Christ, we
believe that we will also live with him.
9We know that since Christ has been raised from the dead, he
will never die again. Death no longer
has control over him. 10For
the death he died, he died to sin once and for all, but the life he lives, he
lives to God. 11In the same
way also consider yourselves dead to sin, but alive to God in Christ Jesus. (EHV)
Die to sin as you live
in Christ.
Dear friends brought to life,
The Bible
speaks of death in several ways, but all of them involve a separation. We enter this world in spiritual death which
is separation from God because of the sin we inherit from our parents and our
own selfish desires. Then, of course, we
are aware of physical death which is the separation of the soul from the
body. This one too is inevitable because
of sin and causes no end of grief in our world.
Finally, there is eternal death which is everlasting separation of the
sinner from God in the torments of hell.
We certainly want to avoid that death at all cost.
Now, most people are rather uncomfortable
speaking about death, at least certain deaths.
There is no reason for me to get too deep into the insanity of the
modern world when it comes to the idea of death, but it is a reality that
everyone of sound mind and health deeply desires to avoid death personally. Modern medicine spends billions upon billions
of dollars helping people forestall death.
Even the deaths of animals grieves many people excessively. There is, however, a death that I want you to
pursue based on Paul’s writing in this text, for he urges us to Die to sin
as you live in Christ.
Paul had just explained the immense riches of
God’s grace that covers every sin, but lest some imagine that we can sin
freely, he writes, “Or don’t you know that all of us who were baptized into
Christ Jesus were baptized into his death?”
Forgiveness, faith, salvation, and eternal life come to us primarily
through the gift of baptism. In baptism,
we are connected to Christ Jesus’ death, and it is His death that covered and
paid for all the sins of the world. The
reason Jesus’ death could pay the full redemption price for the sin of the
world is because He is the holy Son of God who, while perfectly without sin
Himself, made our sins His own as He sacrificed Himself in our place so that we
could truly live as God’s sanctified children who Die to sin as you live in
Christ.
Paul explained, “We were therefore buried
with him by this baptism into his death, so that just as he was raised from the
dead through the glory of the Father, we too would also walk in a new life.” Why do you suppose the practice of burying
the dead came into common usage?
Primarily, I think, to cover the stench of death and the decay that
follows. For millennia, people have
buried the dead bodies of people and animals, alike, so that the living
wouldn’t have to endure the stink.
Likewise, being buried with Christ covers the stench of our sins which
God could never allow in Paradise. In
Baptism, the sweet-smelling sacrifice of the perfect Lamb of God washes away
our stink.
Now, our walk in new, God-pleasing life will
finally be complete only when we walk with Jesus in heaven. Yet, if we truly are now connected with the
holy Christ through baptism, could we still wallow in our former sinful
ways? Those of you who do laundry, could
you imagine my wife taking my white dress shirts out of the wash, bright and
clean, and using them to wipe out the cat’s litter box? Would anyone here ever take his or her most
expensive garment and throw it into a hog lot to give the pigs something to
play with? Isn’t that the same type of
shameful behavior we would display if we should return to sinful ways after
being brought to faith in Christ Jesus? “May
it never be!” (Romans 6:2 NAS)
Now, the really good news: “For if we have
been united with him in the likeness of his death, we will certainly also be
united with him in the likeness of his resurrection.” God did not unite us with His beloved Son so
that we would be abandoned to the grave and eventual destruction. No, just as Jesus was raised in glorified
triumph by his heavenly Father to dwell in heaven everlasting, so God had the
purpose in mind of saving you into His heavenly home, for the day is coming
when we and all believers in Jesus will be raised from wherever our bodies
might sleep to rise through the clouds in perfect holiness to dwell in the
eternal glory of heaven. United with
Jesus means a permanent connection with the Holy One of God.
More good news: “We know that our old self
was crucified with him, to make our sinful body powerless, so that we would not
continue to serve sin. For the person
who has died has been declared free from sin.”
Even in our own courtrooms, when the perpetrator is deceased, no
charges are brought against him even if all evidence would prove his
guilt. How much greater for us, then,
that in God’s courtroom, we have been declared free of sin because of the
sacrifice Jesus made on our behalf. With
His death on the cross, Jesus paid our full debt to God for our rebellious
ways. Christ’s death substituted for
ours so that all the traitors who rebelled against God’s love are now
reconciled with God in the heavenly kingdom.
Now, we know that our old sinful flesh is a
terribly strong tempter in our journey through life. In so many situations, we experience a strong
pull to return to the sinful ways in which we were born—just like a dog
returning to its vomit. Still, at the
cross, the power of our old flesh was broken.
The chains of sin that held us in Satan’s control were shattered when
Jesus died without even once falling prey to the devil’s lies or mankind’s
natural flesh. In Christ, we have been
justified, that is, believers have been declared righteous before God. Thereafter, looking at all people though the
intervening sacrifice of Christ, His own dear Son, God declares, “I will be
merciful in regard to their unrighteousness, and I will not remember their sins
any longer.” (Hebrews 8:12)
The Holy Spirit brought us more good news
through Paul’s hand: “And since we died with Christ, we believe that we will
also live with him. We know that since
Christ has been raised from the dead, he will never die again. Death no longer has control over him. For the death he died, he died to sin once
and for all, but the life he lives, he lives to God.” Jesus has risen from the dead victorious over
Satan, sin, and the grave. As our risen
and ascended Savior, Jesus lives in glory everlasting at His Father’s side in
heaven, there to rule all things in heaven and earth for our everlasting good.
What this really means for us is that connected
with Jesus by faith, we too have the upper hand in the devil’s war against God
and mankind. Satan can no longer
threaten us with accusations of guilt.
His temptations also ring hollow, for God has withheld nothing good from
us, even sacrificing His own beloved Son so that we are cleansed of all guilt
and justified in God’s eternal courtroom.
My friends, death entered this world because of
sin. Because sin has been conquered, death’s
hold over those who walk with Jesus has also been destroyed. St. John wrote by the inspiration of the Holy
Spirit, “My children, I write these things to you so that you will not
sin. If anyone does sin, we have an
Advocate before the Father: Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and
not only for ours but also for the whole world.” (1 John 2:1-2)
St. Paul wrote likewise, “Death no longer
has control over [Jesus]. For the death
he died, he died to sin once and for all, but the life he lives, he lives to
God. In the same way also consider
yourselves dead to sin, but alive to God in Christ Jesus.” Earlier in this sermon, I made what may have
sounded like a strange statement to you, for I said that there is a death I
want you to pursue based on Paul’s writing in this text. I certainly don’t want you to pursue
physical, spiritual, or especially eternal death. But remembering that death is a separation, the
Holy Spirit urges all believers to separate themselves from sin. He exhorts us to Die to sin as you live in
Christ.
Naturally, you might be asking how we can die
to sin. We strive for this separation by
avoiding sin in everything we do. We
live to love God and neighbor with all our heart, soul, strength, and mind. We strive to avoid those temptations that we
know lead us to sin. At the same time,
the honest believer knows we always fall short of the holiness God requires to
enter His kingdom—that is, we always fall short on our own merit. That is why we have a Savior. That is why God connected you with your
Savior in the cleansing flood of Baptism.
Your sanctification came as you were justified by faith. Unlike justification which unites us with God
in peace, sanctification is an ongoing process through which the Holy Spirit is
working to keep you in repentance and faith, so that you remain connected with
Jesus, and consequently, at peace with God unto life everlasting.
Therefore, we die to sin as we strive to obey
God’s commands, as we love our neighbors as Christ loved us, but especially, we
die to sin as we live in Jesus’ loving care.
You are here today hearing again what Jesus has done for you so that you
stand righteous and holy before the Creator and Judge of the world. As you partake of Jesus’ body and blood in
the Lord’s Supper, Jesus is testifying with His physical presence, in all your
senses, that He died for you, that through His sacrifice, He has separated you
from eternal death and the devil’s accusations.
Now, many people will tell you that you must
repent to be saved. Rightly understood
this is true. However, repentance isn’t
just saying you are sorry for the sins you have committed. Repentance is a continual turning away from
sin to trusting in Jesus who took all your sins away and made you righteous
before God. “Believe in the Lord
Jesus and you will be saved.” (Acts 16:31)
It is through faith in Jesus Christ that you Die to sin as you live
in Christ. Amen.
Now may the God of peace—who brought back from the dead our Lord Jesus, that great Shepherd of the sheep, in connection with his blood, which established the eternal testament—may he equip you with every good thing to do his will, as he works in us what is pleasing in his sight through Jesus Christ. To him be glory forever and ever. Amen.
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