Wednesday, April 6, 2022

A Part for the Whole?

 

Sermon for 6th midweek Lent, April 6, 2022

To all those loved by God…called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.  Amen.

Luke 23:13-16  13Pilate called together the chief priests, the rulers, and the people, 14and said to them, “You brought this man to me as one who is misleading the people.  Look, I have examined him in your presence.  I have found in this man no basis for the charges you are bringing against him.  15Herod did not either, for he sent him back to us.  See, he has done nothing worthy of death.  16So I will have him flogged and release him. (EHV)

A Part for the Whole?

Dear friends in Christ,

            So, what do you suppose was Pilate’s game?  Did he really hope to satisfy the men of the Sanhedrin by having Jesus whipped?  When someone has little choice but to accept something less than what was desired, he may accept something instead of nothing, but if Pilate thought this scheme would placate the Jews, he seriously underestimated their intentions.

As we view the scene in Pilate’s courtroom, it is evident that he thought he held control, but Pilate was not in control.  The leaders of the Sanhedrin had given themselves over to the devil’s control when they rejected Jesus.  Therefore, nothing less than complete evil would satisfy them.  They were out for blood.  Having their consciences tweaked by Jesus’ preaching, they wanted Him to pay for what they thought was endangering their earthly positions, and they wouldn’t be satisfied with mere punishment.  Evil had control of their senses, so they wanted Jesus to die the most shameful death then known to man.  They wanted Jesus on the cross, and nothing less would do.

By negotiating with the Jewish leaders, Pilate showed that he was on the same wicked side.  Oh, he imagined himself trying to release Jesus, and he had the power to do so.  Indeed, releasing Jesus was the right, legal, and honorable thing to do.  In his brief investigation, Pilate immediately discovered that there was zero reason for Jesus to be charged with any crime, least of all a capital offence.  Pilate even allied himself with a former enemy who also examined Jesus and found Him innocent.  Of course, Herod mostly desired to see Jesus because he had heard of the miracles Jesus was doing, so he was hoping to see some sort of magic act for entertainment, but when Jesus didn’t play Herod’s game, the man grew bored and sent Jesus back for Pilate to deal with.

Now, a twisted logic drove those men who wanted Jesus to die.  Once evil took hold of their hearts, they imagined that they were doing good by getting rid of Jesus.  These men who had the responsibility to proclaim the Messiah God was sending to save Israel, had turned against the Messiah when He didn’t fit their false impression of what the Messiah was to do.

The Jewish leaders wanted the Messiah, that is Jesus, to make them more powerful here on earth.  Even Jesus’ disciples fell for that mistake when they asked for positions of power when Jesus came into His kingdom. (Mark 10:37)  However, when evil takes control of the heart, it is never satisfied with partial control.  Eventually it does to us what it did to Judas whose initial desire for a little more cash led him to betray his Savior and Lord.  Indeed, Jesus taught, “To be sure, out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimonies, and blasphemies.” (Matthew 15:19)  We see this in full display in the actions of those leaders of Israel.

This should serve as a warning for all of us.  Because of the sinful nature we inherit from our parents, we are naturally corrupt and unholy before God.  Therefore, sin comes easy to us, but holiness is a foreign concept.  Left on our own, we move easily to worse and worse corruption even if we think we are doing good.  This is what happened to the leaders of the Sanhedrin; they thought they were doing something good for themselves and their people as they wickedly sought to kill an innocent Man.

Today, as believers in Christ and children of the heavenly Father by faith, we should examine ourselves and see whether we are sometimes satisfied with giving God just a part of our allegiance.  Perhaps, we commit ourselves to obeying God’s commandments, but only so far as it is convenient.  We rightly hate it if someone steals from us, but maybe not so committed to making sure we protect the property of others, or not so committed to doing the best we can with every talent and blessing God gives us.

We might see it in our personal lives.  We rightly hate it when we are accused of doing evil, but we don’t always mind sharing a little dirt about someone else.  We might even willingly accept the lies politicians tell about their opponents, rather than putting the best construction on everything.  However, partial goodness is never acceptable to God.  His holiness demands holiness for His children.  Even as believers counted as holy by faith, we fail to live up to this standard.

In our lives, Satan’s goal is always destruction.  That is why he led Adam and Eve to sin, and why he tempts us still today.  Our own flesh willingly participates in his evil.  However, Jesus was never once satisfied with doing part of God’s plan.  Every moment of every day of His life, Jesus devoted Himself to holiness in living and to perfect trust in His Father’s will.  For that reason, as one wicked person after another brought lying accusations against Him, Jesus said nothing.  Rather than fighting back, Jesus endured the humiliation and pain of having those who should have been His friends turn against Him.  And rather than standing up for His right to be worshipped as Lord of all creation, Jesus took the punishment deserved by those who are corrupt, including you and me.

Pilate examined Jesus in the presence of those who accused Him.  That Roman governor recognized that Jesus was there because of trumped up charges that had nothing to do with reality, but were instead driven by jealousy and fear.  Even the Sanhedrin had to admit that no two witnesses agreed on any charge against Jesus.  Pilate publicly stated, “See, he has done nothing worthy of death.”  It is a most clearcut statement that Jesus was an innocent Man.  The Father in heaven had also declared Jesus acceptable, which means that God Himself had declared Jesus holy. 

Dear friends, Jesus was holy for you and me.  He lived the holy life that God requires of us all.  Then, because of God’s love and desire to save sinners, God used the hatred and selfish anger of the leaders of the Jews to send His own beloved Son into the punishment and death that all of us who are corrupted by sin deserve. 

Pilate thought he could control the crowd by giving them a taste of the blood they wanted, but like throwing chum to sharks, he only succeeded in driving them mad with desire to see Jesus destroyed.  In their twisted logic, the Jews thought they were getting what they wanted, but by allowing their evil ways, God was giving us what we needed—a Savior from heaven dying to pay for our transgressions.

You see, the penalty of sin is death.  That sentence has capped every command since the beginning.  Because of our sins, we deserve to be removed from God’s presence forever.  Yet, because of Jesus being removed from the Father in our place, we are counted by God as welcome to come home to Him.  It is uncomfortable logic to the human mind that God’s Son had to die to give us life.  Yet, by living for us, and dying in our place, Jesus brought His holiness to the Father to credit to those who would believe in Jesus.

As you all know, if the story ended here, we would have no reason to hope.  Yet, we know the end of the story—Jesus lives.  He rose from the grave Easter morning just as He and the prophets had foretold.  What that means for you and me is that Jesus’ sacrifice has been accepted for us.  His life in exchange for ours means we don’t have to suffer eternal separation from God.  It also means that having been brought to faith in Jesus as our Savior, we have been credited with a foreign righteousness, a holiness that comes from outside of us and cleanses us from all sin. 

In addition, that foreign to us righteousness empowers us to live sanctified lives.  Jesus said, “If anyone loves me, he will hold on to my word.  My Father will love him, and we will come to him and make our home with him.” (John 14:23)  Therefore, with our God and Savior dwelling in us, we both desire to do God’s will and receive power to do the things our faith encourages us to do.  In this life, of course, that holiness is ours only in part, but Jesus has already done the whole so that we are counted as righteous in the part we do—not for our salvation, but as evidence of the saving grace we have received from God.  Therefore, St. Paul tells us that “this corruptible must put on incorruption, and this mortal must put on immortality.  So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory." (1 Cor. 15:53-54 NKJ)

Dear friends, Pilate said, “I have found in this man no basis for the charges you are bringing against him.”  Pilate was correct in that judgment.  Jesus was without any sin, so that He could carry our sins to the cross as the perfect substitute and sacrifice for you and me.  Then, in his erring judgment, Pilate sent Jesus to suffer what we deserved, so that God in heaven could declare us all holy in His sight.  That is how we will stand before the Lord in the end—with the righteousness of Jesus covering us.  That is how we should live while here on earth—living with Jesus, for Jesus, to serve God and our neighbor for the good of all.  Our Savior deserves nothing less for the thanks we owe Him, because Jesus didn’t pay just part of our debt, He paid the full price required to set us free from sin, death, and the devil, so that in Jesus’ victory, we may live in holiness and peace forever.  Amen. 

Now, may God be gracious to us and bless us.  May his face shine on us.  Amen.

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