Sunday, November 26, 2023

Our end is without end in the living Jesus.

 

Sermon for Last Sunday, November 26, 2023

Now may the God of hope fill you with complete joy and peace as you continue to believe, so that you overflow with hope by the power of the Holy Spirit.  Amen.

1 Thessalonians 4:13-18  13We do not want you to be uninformed, brothers, about those who have fallen asleep, so that you do not grieve in the same way as the others, who have no hope.  14Indeed, if we believe that Jesus died and rose again, then in the same way we also believe that God will bring with him those who have fallen asleep through Jesus.  15In fact, we tell you this by the word of the Lord: We who are alive and left until the coming of the Lord will certainly not go on ahead of those who have fallen asleep.  16For the Lord himself will come down from heaven with a loud command, with the voice of an archangel, and with the trumpet call of God, and the dead in Christ will rise first.  17Then we who are alive, who are left, will be caught up in the clouds together with them, to meet the Lord in the air.  And so we will always be with the Lord.  18Therefore, encourage one another with these words. (EHV)

Our end is without end in the living Jesus.

Dear living saints, brothers and sisters of Jesus Christ,

            Did you ever watch a movie and wish that the director had given it a different ending?  We have reached the end of the Church year, so the topic of the day is our end.  Are you relying on the story you have written in your life, or are you hoping for a different ending?  Are you certain of what your end holds for you, or do you worry about what is to come?

The Thessalonian Christians were worried that believers who died before Jesus returned would miss out on His salvation.  Surprisingly, that fear is with us still today; it just comes out in more subtle ways.  For instance, when a child dies, people weep assuming that the child has missed out on a full life.  A mother dies young, and people lament because she didn’t get to see her children grow up, get married, and have children.  A father dies too soon, and his neighbors mourn because he didn’t get to see his children’s success in sports or business.  In all these things, people often act like those who have no hope, who view the exit from this world as the end.  However, for the Christian believer, physical death is merely the entrance into eternal joy, so St. Paul explains that, Our end is without end in the living Jesus.

Paul wrote, We do not want you to be uninformed, brothers, about those who have fallen asleep, so that you do not grieve in the same way as the others, who have no hope.”  Please notice that Paul never said we shouldn’t grieve.  We will feel sorrow at the loss of a dear friend or relative.  We love to be with those who have loved us, comforted us, nurtured us, and taught us about Jesus.  We love being with the children God has placed in our arms.  So, it isn’t wrong to grieve for our loss when a loved one is taken from us.  That is natural.  Jesus too was moved with compassion at the sight of a widow burying her only son.  He wept with friends who had lost a beloved brother.  Not grieving would be an indication that we didn’t love or care.  The opposite of love isn’t hate, but apathy.

However, we shouldn’t grieve like the world grieves—like those who view physical death as the end.  Death, to a non-Christian, is the end of any good thing, because they have nothing to look forward to.  We Christians, on the other hand, have an ending far more glorious than anything the human mind can imagine, and it’s guaranteed to believers in Christ Jesus.

Here is the main comfort we have in Jesus: when the Christian believer’s body gives up its life, that is not the end.  His body dies, yes, but physical death is merely the separation of the soul from the body, while the soul lives on with the Lord.  We hear Paul’s words again, Indeed, if we believe that Jesus died and rose again, then in the same way we also believe that God will bring with him those who have fallen asleep through Jesus.”  When Paul talks about those who sleep in Jesus, he isn’t using a euphemism for physical death.  Rather, he contrasts real eternal death, the death that Jesus suffered for you and me on the cross, with the reality that because of Jesus’ death, the soul of the believer lives on.  The body lies in rest while the soul lives and rejoices in heaven, and just as Jesus rose bodily from the grave, so God will raise the resting body of every believer to a glorified, living body reunited with its soul to enjoy the bliss of eternal paradise.

Therefore, the child who dies in infancy hasn’t missed out on anything if he or she had been brought to faith in Jesus by baptism.  The only thing the child has truly missed is a lifetime of trouble and pain here on earth.  My uncle stood at his daughter’s grave with the complaint that she jumped ahead in line to live with Jesus.  Certainly, he felt great grief at his loss of a beloved daughter, but he also understood that she hadn’t lost a thing but had gained the glory of heaven.

A mother, father, husband, or wife who is called out of this world doesn’t miss out on any of the joys of this life.  Even the best of these things can’t compare to the incomparable joys of heaven.  Deceased Christians don’t miss out on seeing children grow.  They celebrate in timeless joy, giving thanks to God for the salvation Jesus has won for them and for their children.  Then, when we get to join them, there won’t be any lost moments to make up for; we will all be praising God around His throne of glory.  The things of this broken world will be forgotten in the past.  In fact, Isaiah tells us, “The righteous one is being spared from evil.  He will enter into peace.” (Isaiah 57:1-2)  For the believers who are called out of this world, all the earthly troubles and sorrows we know so well are a thing of the past, never to concern them again. 

Therefore, Our end is without end in the living Jesus, because

God will bring with him those who have fallen asleep through Jesus.  In fact, we tell you this by the word of the Lord: We who are alive and left until the coming of the Lord will certainly not go on ahead of those who have fallen asleep.  For the Lord himself will come down from heaven with a loud command, with the voice of an archangel, and with the trumpet call of God, and the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up in the clouds together with them, to meet the Lord in the air.  And so we will always be with the Lord.

This message wasn’t something new Paul invented.  Jesus told His disciples to be watching for the signs of His triumphant return, and He told them, "When these things begin to happen, stand up and lift up your heads, because your redemption is near." (Luke 21:28)  When Jesus returns in all His glory, this world will end, but every believer still alive on earth will be re-united with his sainted loved ones to live with our Savior forever. 

The believers who preceded us in leaving this world haven’t missed out on salvation; rather, they’ve been enjoying it, and they will return with Jesus at the judgment to be re-united with their glorified bodies.  At that same time, you and I, if still alive here on earth, will also be transformed.  The mortal bodies that, today, cause so much trouble and pain will be made immortal, and we will meet the Lord and our believing brothers and sisters in the air.  We read in the first letter to the Corinthians,

Look, I tell you a mystery.  We will not all sleep, but we will all be changed, in a moment, in the blink of an eye, at the last trumpet.  For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.  For this perishable body must put on imperishability, and this mortal body must put on immortality.  But once this perishable body has put on imperishability, and this mortal body has put on immortality, then what is written will be fulfilled: Death is swallowed up in victory.’” (1 Corinthians 15:51-54) 

Paul wrote, We will always be with the Lord.  Therefore, encourage one another with these words.  Do we sometimes forget that Jesus is with us right now, and always?  It’s true, isn’t it?  Jesus is with us every day of our believing lives.  He promised us before He ascended to heaven that we would never be alone, for He said, “Surely I am with you always until the end of the age." (Matthew 28:20)

So how do we encourage each other in all this?  Do we encourage only when things are going great?  Do we encourage only when everyone we love is healthy, happy, and whole?  Do we thank God only when we are not facing cancer, surgery, prison, or pain?  That would be the way of the world, wouldn’t it? 

No, as believers, we will face each day trusting that “All things work together for the good of those who love God, for those who are called according to his purpose.” (Romans 8:28)  We have these two promises from our Savior (and many more, of course): Jesus will never leave us alone to face the sorrows and pains of this world, and He will work everything, even the truly awful for our eternal good.

Thus, when we stand at the grave of a believing loved one, we may shed tears just as any other person might, but at the very same time, we will be rejoicing, for we will know that that dear child, or spouse, or friend, is walking hand in hand with Jesus in glory.  And, when you and I face our own graves, we can do so rejoicing: “Thanks be to God, who gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:57)

Likewise, if some believing friend should face cancer, or need surgery for some physical ailment, or if our bodies are breaking down from age or accident, or we be stuck in prison (whether we did something to deserve the sentence or not), we will not despair because God has allowed us to be in that condition.  Rather, we will encourage each other with the knowledge that Jesus is with us at all times to help, heal, comfort and protect us, and to carry us home to heaven when our time comes.

And should we stumble—when we stumble—we will rely on Jesus, again and again, for the assurance that all our sins are forgiven and God has made us His dear children through Baptism and by faith.  We will encourage each other with His Word and rely on the forgiveness given in His body and blood in the Sacrament to assure us that we have a home in heaven waiting for us, because Jesus lived and died to make us right with His Father in heaven, because not only did Jesus live and die for us, but He took up His life again and rose from that cold grave on Easter morning, so that you and I can have full confidence that we and all believers will likewise be raised. 

And when that moment of glory arrives, we will never again have to worry about cancer, or Alzheimer’s, or plague, or persecution, or any kind of pain, or worry, or death, because those things will all be over and done.  From that moment on, we will walk in glory, praising God for His salvation, forever with the Lamb who gave His life to make us whole, who lived, died, and rose again to live forever in heaven, so that Our end is without end in the living Jesus.  Amen.

Now to him who is able to strengthen you—according to the gospel and the proclamation of Jesus Christ, . . . to God, who alone is wise, be glory forever through Jesus Christ.  Amen.

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