Sunday, April 17, 2022

Christ is arisen means you are acquitted.

 

Sermon for Easter, April 17, 2022

This is the day the LORD has made.  Let us rejoice and be glad in it.  Yes, his mercy endures forever.  Amen.

Romans 4:25  25He was handed over to death because of our trespasses and was raised to life because of our justification. (EHV)

Christ is arisen means you are acquitted.

Dear fellow redeemed,

            There are many in our day who don’t believe Jesus rose from the dead.  Every year around Easter, the deceived promote their hopeless myths  with lousy accusations that Christ’s resurrection is a fantasy.  You might even hear these doubts in some supposedly Christian circles where a teacher or pastor might say that it doesn’t matter whether Jesus really rose from the dead or if His followers merely claimed He did.  Yet, any doubt that Jesus rose to live again is pure foolishness and the implications are terrible. 

There are three possible scenarios if Jesus didn’t rise from the grave, each one as bad as the next: the first false accusation is that God doesn’t exist and the message of the Bible is pure fantasy; the second lie says Jesus isn’t the promised Messiah but merely a man who claimed to be God; finally, some will say that Jesus sinned which would mean He didn’t rise because the devil had defeated God’s Son.

Modern man really likes the first idea.  Most of science and much public education is built around the idea that there is no God.  Yet, they can never answer where everything in the universe came from, or how living things can be so infinitely complex, or especially, where life originated.  Worse yet, if God is not real, then there really is no basis for any morality and everyone should be able to do what he wants and take whatever he or she might desire.  Be warned though, this has been tried throughout history, and it always leads to disaster for the selfishness of sinful man always overrules any good intentions.

According to the second lie, the promises of the Old Testament still need to be fulfilled and Jesus was a fraud.  The interesting thing about this lie is that many supposed Christians buy into it as they try to placate those who reject Jesus.  However, St. Paul reminds us that “If Christ has not been raised, your faith is futile; you are still in your sins.” (1 Corinthians 15:17)  If there was no resurrection in Jerusalem that long ago Sunday morning, then every religion is worthless, because if Jesus stayed dead there is no religion that offers anything but death in the hereafter.  Christianity without the resurrection is nothing but a paganistic attempt to control behavior, as are all other religions.

Finally, the third lie—that the devil defeated Jesus—would mean that Satan conquered God.  If Jesus wasn’t raised, then He was not holy when He took up our sins to pay their penalty on the cross.  If Jesus had ever once lusted, lied, doubted His Father, cheated, or harmed any person, the devil would have won.  God, as He reveals Himself and as we know Him, would not exist.  But, if God is not Almighty, then nothing can exist, because He is the source of all things.  And, if the devil defeated God’s Son, then chaos would rule the world.  As bad as it might seem now, it is beyond imagination how deep the depravity would run if the devil who seeks “only to steal and kill and destroy” (John 10:10) was actually in control.

Dear friends, let me lay your fears to rest.  None of those three scenarios is worth worrying about or even considering, because Jesus did indeed rise from the grave on Easter morning, fully alive with a body restored to a glory far above any we have ever known.  Christ’s resurrection from the dead is the most documented event in history.  The only way people doubt it is by denying the truth in order to believe a lie. 

Numerous eyewitnesses testify that Jesus rose from the grave and lived, walked, and ate with His friends.  Over five hundred people saw Jesus alive (1 Corinthians 15:6) as He met and taught His followers after He had risen from the grave.  Jesus even continued performing miracles afterward, (John 21:6) and finally a crowd of followers witnessed His ascension to heaven to live and reign over all things in heaven and earth at His Father’s side. (Acts 1:9)

All of this being said, the real point we need to take home this morning concerns what Jesus’ resurrection from the dead means for us who believe it, for Christ is arisen means you are acquitted.

Paul wrote, “He was handed over to death because of our trespasses and was raised to life because of our justification.”  Jesus was nailed to a cross until dead, not for any crime He had committed, not even for offending the jealous authorities who accused, condemned, and murdered Him.  No, Jesus was nailed to that tree, because all of us have sinned against God.  Our trespasses against the will and commands of our Creator required us to die for our disobedience.  From the moment He created man, God had warned, “The soul who sins is the one who will die.” (Ezekiel 18:20)  After Adam and Eve fell, no person except Jesus has been able to resist our nature’s inclination to disobey.  Thus, we all deserved death for our wicked thoughts, careless words, sins we committed, good we failed to do, and even some feelings.

Yet, “The Lord is compassionate and gracious, slow to anger, abounding in mercy.” (Psalms 103:8)  Not wanting any of us to be lost before His righteous judgment, God took the punishment we deserved upon Himself as the Son of God entered our world expressly to live the righteousness we could not, and to be the atoning sacrifice that settled the score of God’s just wrath. 

Jesus was handed over to death, not just because Judas betrayed Him, not just because the Jewish leaders were jealous of His success in drawing a crowd of followers, and not even because of Pilate’s sniveling weakness as a judge and governor.  No, Jesus died and was buried, because He loved us enough to take to Himself the everlasting punishment we deserved. 

We heard on Friday about all the anguish and pain Jesus endured to prepare a place for us in heaven.  We heard how the Father had forsaken His Son—we could rightly call that God exiling His own dear Son to hell in our place—because God didn’t want us to face destruction.

Having said all of this, our whole religion, forgiveness, salvation, and home in heaven rests on that morning we celebrate this morning.  If Jesus wouldn’t have risen from the grave, He would have been nothing more than hundreds of false teachers who have come before and after Him.  However, God’s Word, hundreds of eyewitnesses, and even the reports and actions of Jesus’ enemies testify that Jesus rose from the dead.  His dearest friends and the women who came to the tomb to anoint His body on the third day reported it to their fellow believers as soon as they heard the news and saw the open tomb.

What Jesus rising from the grave, alive, confirms is that His mission was accomplished.  Jesus had told His disciples, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)  In the days before His arrest, Jesus warned His disciples that He would soon suffer and die, but He told them why, “I am going to prepare a place for you.  And if I go and prepare a place for you, I will come again and take you to be with me, so that you may also be where I am.” (John 14:2-3)

All the guilt for every sin you have ever committed was charged by God to Jesus.  Every obstinate, reckless, and cruel thing you have ever said or done that the devil could have used to accuse you was removed from your ledger and credited to God’s Son, Jesus.  “God made him, who did not know sin, to become sin for us, so that we might become the righteousness of God in him.” (2 Corinthians 5:21)  That’s why Jesus was nailed to the cross.  That’s why Jesus was laid dead in the tomb on that first Good Friday late afternoon.  And that’s why you are declared righteous, (that is acquitted) by God.  By raising Jesus from the dead, God has declared you sinless, holy, innocent, and welcome in His kingdom of grace once again.  Christ is arisen means you are acquitted. 

The implications of this are amazing.  No longer can the devil accuse us of any sin.  No longer are we condemned to eternal separation from our God.  The perfect obedience Jesus lived on your behalf is now counted by God as how you have lived.  By the faith in Jesus that the Holy Spirit has worked in you through the power of the gospel and baptism, God has included you in the love He has for His only begotten Son.

Now, because Jesus rose from the dead, just as He promised He would, the truth of His message is confirmed for all the world to see, and we have God’s assurance that because Jesus lives, we also will be raised from the grave to live in glory forever.  Our Savior, the Son of God, now our Brother by faith in Him, promises, “I am the resurrection and the life.  Whoever believes in me will live, even if he dies.  And whoever lives and believes in me will never perish.” (John 11:25-26)  Furthermore, through the writers inspired by the Holy Spirit, we are assured that “Our citizenship is in heaven.…By the power that enables him [Jesus] to subject all things to himself, he will transform our humble bodies to be like his glorious body.” (Philippians 3:20-21)  Then, amazed by the vision he saw, St. John rejoiced, “Look!…God himself will be with them, and he will be their God.  He will wipe away every tear from their eyes.  There will be no more death or sorrow or crying or pain, because the former things have passed away.” (Revelation 21:3-4)

Dear friends, while those who reject Jesus try to make up all kinds of myths about what the Bible really means, we have Jesus’ resurrection from the grave as sure and certain proof that everything the Bible says is God’s Word and therefore true, giving us our ticket to heaven.  For Jesus’ sake, you are forgiven, redeemed from the power of the devil and the grave.  In Jesus, you who believe in Him will live forever in heaven.  Christ is arisen!   You are acquitted!  All glory to the Triune God.  Amen.

Now may the God of peace—who brought back from the dead our Lord Jesus, that great Shepherd of the sheep, in connection with his blood, which established the eternal testament—may he equip you with every good thing to do his will, as he works in us what is pleasing in his sight through Jesus Christ.  To him be glory forever and ever.  Amen.

Friday, April 15, 2022

Seven Words from the cross that give us hope.

 

Sermon for Good Friday, April 15, 2022

Seven Words from the cross that give us hope.

From the Gospels of Matthew, Mark, Luke, and John

First Word: A Word of forgiveness

Many people are fascinated about the last words spoken by famous people, whether the thing said might be of any consequence or not.  Likewise, we might well treasure the last words spoken by someone we love, especially if those words remind us how that person loved us in life, but no last words will ever be as important as Jesus’ words from the cross.

“It was the third hour, when they crucified Him.  And Jesus said: Father, forgive them, for they do not know what they do.’”

I wonder how we would respond if we had to endure the relentless beating, mockery, and pain that Jesus experienced in our place that night.  Common experience might indicate that our thoughts would be wrapped up in the pain.  We might even express hatred for those who dealt the blows.  Cursing and swearing would not surprise anyone standing nearby, and we would hardly be in a forgiving mood, even if our captors didn’t understand why they were mistreating us so viciously.

Forgiveness is often hard for us to muster, especially if we know that the person causing our pain is doing it recklessly or intentionally.  Jesus had endured hours of abuse at the hands of men trained to cause pain.  Thus, it is most surprising to sinners to learn that as those nails are driven through Jesus, He swallows the pain and calmly prays to His Father in heaven for forgiveness for His assailants.

It also surprises us that Jesus said that His torturers didn’t know what they were doing.  Of course, they knew they were hurting Him.  Of course, the Jewish leaders knew they were killing an innocent Man—just like Pilate knew it.  What none of them knew, however, is that Jesus was in that position by God’s design to bring forgiveness and peace to those of us who offend God daily with our sins.  People like us, who really aren’t any better than those executioners at the cross.

It is also a fact that none of us deserve this forgiveness.  The Scribes and Pharisees didn’t.  The Roman soldiers didn’t.  You and I don’t deserve it.  What we all deserved was for us to be suffering that pain and worse.  But, here we see God’s grace as He delivers justice.  Without any merit or worthiness in us, the Son of God takes up our sin to bear the punishment we are owed, so that God in His mercy would declare us forgiven and righteous in His sight.  There, on the cross, “God made him, who did not know sin, to become sin for us, so that we might become the righteousness of God in him.” (2 Corinthians 5:21)

How do we know this forgiveness is also ours?  We know because like those who were guilty of driving the nails through Jesus’ hands and feet, God delayed holding us accountable for our guilt.  Instead of punishing us as we deserved, God brought us to believe in His Son as our Redeemer and Savior.  “This is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.” (1 John 4:10)  Then, because of Jesus’ sacrifice on our behalf, God answered Jesus’ prayer for you and me, releasing us from the debt of sin we owed, and by the power of His Spirit in Word and baptism, God claimed us as His own dear children, washing away our guilt, and in that cleansing flood that poured from Jesus’ side later that day, we have forgiveness whenever in repentance we return to the baptism that saved us.  In that baptismal repentance, Jesus’ words comfort and assure us: Father, forgive them.  Amen.

 

Second Word: A word of promise

            As Jesus hung on the cross along the main road leading into Jerusalem, many stopped to mock and jeer this Teacher from Galilee who claimed to be the Son of God.  Even His fellow crucified took part in the mockery.  Yet, one of those criminals eventually had a change of heart.  His guilt ate at his being, and Jesus’ demeanor took him by surprise.  This wasn’t a game to Jesus. Nor did Jesus take a defiant stand against His accusers nor His assailants.  Even the jeers of the soldiers and Jewish leaders brought no angry response from Jesus. 

The stories that criminal had heard about Jesus started to work on the man’s conscience.  And then, it worked on his heart.  He remembered that Jesus had spoken of sins forgiven and peace with God.  And with nothing left to offer in exchange, the crucified criminal realized that Jesus truly was his only hope.  Finally, “one of the criminals who were hanged blasphemed Him, saying: ‘If You are the Christ, save Yourself and us.’  But the other, answering, rebuked him, saying: ‘Do you not fear God, seeing you are under the same condemnation?  And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.’  And he said to Jesus: ‘Lord, remember me when You come into Your kingdom.’  And Jesus said to him: Assuredly, I say to you, today you will be with Me in Paradise.’

Who would expect Jesus to care about that criminal’s change of heart?  Why would anyone care about that death-day reversal?  The man had been mocking Jesus moments before.  Why believe that anything had changed?  Because Jesus had told His disciples, “My sheep hear my voice.  I know them, and they follow me.  I give them eternal life, and they will never perish.  No one will snatch them out of my hand.  My Father, who has given them to me, is greater than all.  No one can snatch them out of my Father’s hand.” (John 10:27-29)

For most of that criminal’s life, he had followed the devil’s lead.  Yet, there on the cross, God claimed Him as His own lamb.  The change doesn’t come from within the man, just as it doesn’t come from within us.  Paul wrote, “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” (1 Corinthians 12:3)  We don’t know how the Spirit worked the change.  We just know it happened and by God’s grace that condemned man received grace, and through faith in Jesus, he received peace and a home in heaven. 

Later that afternoon, when the soldiers came and broke the man’s legs, he lost the ability to breath and life departed his body, but the promise was immediately fulfilled: the soul of a repentant criminal was taken to the Father’s house in heaven with his sins forgiven and peace with God and eternal life in Paradise assured.

You and I have the same comfort.  As we near the end of our lives and the grave is staring us in the face, we can trust Jesus’ promise to a dying man who deserved only eternal torment.  None of us can reconcile ourselves with God.  None of us can stand before the Almighty Judge and plead our own case.  No, that is why Jesus came, and why He was hanging on that cross, so that having paid for the sins of the world, He could take us from death to life.  With the sacrifice He made, and the preaching of His Word of life, Jesus grabs us before hell can have us, and He opens the gates of heaven so that we will enter into peace with His Father.  Therefore, our plea is answered: Lord, remember me.  Amen.

 

Third Word: A word of love

            Hanging on the cross, the Son of God looked so helpless.  Yet, what is hidden from our eyes is that all the while He was on earth, Jesus remained the loving Son who was here to serve.  As the firstborn of His mother, Jesus knew the responsibility for her care was His.  No mention of Mary’s husband, Joseph, is made in the Scriptures after Jesus was twelve years old.  The assumption has always been that Joseph had been called from this life prior to Jesus entering His ministry role.

            Again, we are confronted with our own weakness.  When we are suffering, how often do we remember to care for others?  Well, to be honest, many women and some men do.  Yet, Jesus was enduring the agony of being punished for the sins of the world.  Would anyone blame Him if He neglected one small detail?  Ah, but now we know who Jesus is.  Remember how He said, Amen I tell you: Until heaven and earth pass away, not even the smallest letter, or even part of a letter, will in any way pass away from the Law until everything is fulfilled.” (Matthew 5:18)

Was it in the Mosaic law that the oldest son had to care for his widowed mother?  Or was it tradition?  To be honest, I am not sure.  But the law of love drove Jesus.  Therefore, in love, He would never forget His care for the woman that bore Him as an infant.  We see, here, that Jesus lived perfectly as our Substitute at every moment of His life on earth.  Any law that we must obey is fulfilled by Christ.  Any love that we should show is demonstrated in Jesus.  He loved His neighbor as Himself; especially, He showed the love and respect to His mother that the Fourth Commandment would require.  Thus, is fulfilled, even in the last hours of His life, one of the requirements over which we so often stumble.

This tender moment reminds us also of God’s love for the family.  God intends the family as He instituted it, with husband and wife loving and serving each other and the children honoring and respecting their parents, to be for our ongoing good as we live in this troubled world.  It is through our families that Jesus continues caring for people like us.  The world may not care what happens in our lives, but Jesus does, for God has promised, “The Lord is righteous in all his ways and merciful toward all that he has made.  The Lord is near to all who call on him, to all who call on him in truth.  He grants the desire of those who fear him.  He hears their cry and saves them.  The Lord watches over all who love him.” (Psalm 145:17-20) 

No matter what trouble or hardship we might have to face in this troubled world, we go forward with the confidence that Jesus will care for us just as He remembered the needs of His mother even in the midst of His own suffering and pain.  Why can we be confident that Jesus will care for us as He cared for His own earthly family?  Because the Holy Spirit assures us through the hand of St. Paul, “In fact, you are all sons of God through faith in Christ Jesus.” (Galatians 3:26)  Just as Jesus loved His mother until the end, He will care for you until He calls you home to life everlasting.  Amen.

 

Fourth Word: A Word of ???

Numerous people have tried to explain what happened that day.  How could the sun stop shining for three hours in the middle of the day?  In two thousand years, no reasonable explanation has been found.  That is because this was an unearthly darkness that covered the land. 

St. John later wrote, “God is light.  In him there is no darkness at all.” (1 John 1:5)  Yet, there on the cross, God turns away from His Son as Jesus suffered the pains of hell for you and me.  God’s light that sustains us through every day was turned off from the land, and from the presence of Jesus.  There in the darkness, as God removes Himself from the scene, Jesus experienced an anguish unlike anything we have ever known. 

The pain of the whip that tore His flesh, the sharp thorns piercing His brow, even the spikes unmercifully driven through His hands and feet didn’t bring a cry to Jesus’ lips, but now the agony was beyond compare.  God had abandoned His Son because Jesus was now the sin of the world.  At that point in time, God could not be in Jesus’ presence because Jesus became filth to His Father. 

One can only imagine the pain this would cause the Father, if the Father feels pain, but this is why Jesus took on human flesh, because here in the Son who had taken man into the Godhead, God learned the agony of hell.  We can call it agony.  We can call it anguish.  Yet, what word can possibly describe the torment Jesus was feeling in that moment.  Never before had He been separated from the love and care of His Father in heaven.  Never before had Jesus been alone with no one to help Him.  No angel was coming to offer relief.  No man could ease His suffering.  No, Jesus bore this pain alone, so that you and I never have to feel it.

Many of us have cried deep sobs of sorrow.  Many of us have suffered the loss of a parent, and some know the pain of losing a child.  But only Jesus knows what God turning away feels like.  The writer to the Hebrews says, “Although he was the Son, he learned obedience from the things he suffered.  After he was brought to his goal, he became the source of eternal salvation for everyone who obeys him, because he was designated by God as a high priest, like Melchizedek.” (Hebrews 5:8-10)

For generations, lambs were offered to the Lord to remove the sins of the people, but the sun never went dark, because no lamb could buy God’s forgiveness.  Only the Lamb of God to whom those sacrificed sheep and goats had meekly pointed could earn the reconciliation with God we needed.  We see the Lamb of God hanging on the cross in the darkness of that first Good Friday, where God turned His back to His Son, so that your sins and mine are paid for.  The guilt that haunts us was put on the Son.  He carried all our shame, so that we might walk in the Light of our God without blemish or stain.  There in the darkness, Jesus cried out to His Father, “with a loud voice, saying:Eli, Eli, lama sabachthani?’”, so that His Father in heaven would never have to forsake us.  Amen.

 

Fifth Word: A Word of fulfillment

“I thirst.”  It is such a simple statement that it almost surprises us.  Previously, Jesus had been offered a drink, but He refused it because it contained a sedative that might have eased His suffering, but also could have interfered with His work of suffering for you and me.  So why now?  Why after those hours on the cross did it finally become so unbearable that Jesus had to ask for relief?

Actually, we know from the accounts of Jesus being tempted in the wilderness that Jesus would not have asked just to satisfy His own needs.  God’s Son was willing to endure anything to rescue you and me from the fate we deserved.  Therefore, the text that reports Jesus’ request also answers our question: “Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: I thirst.’”  

No doubt, Jesus had to be thirsty by the time He made this request.  Doubtless, His lips were parched.  Undeniably, His tongue must have felt like shoe leather after the abuse He had suffered without any refreshment since the supper He shared with His disciples the night before.  The request shows us that Jesus’ suffering was indeed real.  The payment of death for our sins was really and truly being put on Jesus.  Like any ordinary man would be, Jesus was drained by the experience of His crucifixion. 

However, Jesus didn’t ask for a drink because He couldn’t bear the torment any longer.  Instead, Jesus was being faithful to what He promised He would do.  We find our answer in the words Jesus spoke to two of His disciples after His resurrection from the grave.  As Jesus walked with them to the town of Emmaus, He said, “These are my words, which I spoke to you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets, and the Psalms.” (Luke 24:44)  You see, God leaves nothing to chance when it comes to saving sinners. 

Through the hand of King David in the songs of praise, the Son of God had prophesied about His experience on the cross, “My strength is dried up like broken pottery, and my tongue is stuck to the roof of my mouth.” (Psalm 22:15)  And. “They put bitter poison in my food.  For my thirst they gave me sour wine to drink.” (Psalm 69:21)  Lest there be any room for doubt, every detail God had granted to His people about the coming Messiah had to be fulfilled.  For you and for me, Jesus left not even one iota undone.  With this last sip of liquid, Jesus was finishing His work of rescuing you and me and all who believe from the powers of evil.  With one last sip of bitter drink, Jesus set us free.  Amen.

 

Sixth Word: A Word of completion

Finished!  Completed!  How many tasks do we do in a year that we can say will never have to be done again?  We plant a crop, and finish the job, but next year, we have to do it all over again if we want to eat.  We go to school and get our degrees, but when we get out in the workforce, we soon learn that we have much more to learn to do our jobs and to make a satisfactory life for our family.

Imagine having so perfectly loved your wife or children that you never have to do anything again to keep them happy.  Our broken condition means there will always be something to make amends for, or something needed to keep one another entertained and satisfied.

Those needs for ongoing effort in our everyday lives lead most people to think the same thing is true in our relationship with God.  Jesus did His part, many claim, but the rest is up to you.  If you want to join Jesus in heaven someday, you better live right, pray right, give right, and do right or God will not be satisfied with you.  Yet, is any of that nonsense true?

“When Jesus had received the sour wine, He said, ‘It is finished!’  And bowing His head, He gave up His spirit.”  Every last detail that the law demands of us was now accomplished.  Every prophecy, big and small, was completed.  The Father’s will to save sinners had been carried out.  The writer to the Hebrews assures us, “Christ was offered only once to take away the sins of many.” (Hebrews 9:28)  Jesus never has to repeat His work, and for any man to claim that we can do it better or again is nothing but nonsense.  The writer repeats this saving truth, By only one sacrifice he [Jesus] has made perfect forever those who are being sanctified.” (Hebrews 10:14)  Thus, through St. Paul, the Holy Spirit brings us the Good News: “So then, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1)

This sixth word Jesus spoke from the cross literally stamps our account before God as paid in full.  Nothing more will ever be owed.  No matter what tempter comes to you, either in person or in spirit or mind, the One who will judge you on the final day has already announced the verdict.  Your debt to God for your sins is finished—paid in full by the blood of God’s Son as He gave up His life in your place on the cross.  From that day forward, every Christian believer can celebrate with St. John, saying, “If we walk in the light, just as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.” (1 John 1:7)  Amen.

 

Seventh Word: A Word of confidence

As it must for all of us, the end of Jesus’ life on earth arrived.  There was nothing left for Him to do.  His teaching was completed.  His healing works had all been done.  His obedience of the law and trust in His Father’s care had been perfect from conception through this moment in time.  Jesus had successfully resisted every temptation the devil or His own flesh might put before Him.  Finally, Jesus had offered Himself up to the Lord as the payment price for all of us.  In fact, Jesus did all of this for us, so that we might be declared holy by His Father in heaven, so that we could be adopted as sons of God through faith.  Jesus, as the scapegoat, had carried all the sins of the world to the wilderness of hell so that none of those guilty stains could ever be held against us.  “All we like sheep have gone astray; . . . And the LORD has laid on Him the iniquity of us all.” (Isaiah 53:6 NKJ)

To the world, it looked like defeat.  The hope of Israel near death on a cross, stripped of all dignity, His skin shredded by a multitude of lashes from the whip.  His face battered and bruised beyond recognition.  His friends had deserted and betrayed Him, and His enemies still mocked Him.  The blood had been draining from His wounds all day.  Jesus was parched, dehydrated, and in immeasurable pain.  The uninformed might think that He lost hope and simply gave up.  Nothing could be further from the truth.

Earlier, Jesus spoke to His disciples, telling them what was to come: “This is why the Father loves me, because I lay down my life so that I may take it up again.  No one takes it from me, but I lay it down on my own.  I have the authority to lay it down, and I have the authority to take it up again.  This is the commission I received from my Father.” (John 10:17-18) 

Now, with every last detail completed, “He cried out with a loud voice, saying: Father, into Your hands I commend My spirit.’”  Jesus gave up His life as He had lived it, with perfect trust in His Father’s care, confident that He would rise again at the appointed hour.

At creation, God looked at everything He had made and called it exceedingly good.  Then, on the seventh day He rested from His creative work.  Now, with all His redeeming work fully and perfectly completed, the Son of God would likewise rest on the seventh day, this time in the grave.  Being fully God and fully Man, Jesus had earned His rest.  More than that, He had earned the right to reign over all creation and to judge the world on the last day.  But now, He would rest, confident and content in His Father’s loving arms, knowing that on the third day He would be raised victorious over death.

Dear friends, because of Jesus, we can face our last day on earth the same way, confident and content in the Father’s loving care.  Everything needed to wipe away our sins has been accomplished.  Everything needed to make us right with God is completed.  When the Holy Spirit brought you to faith in Jesus, He gave you a new heart to believe and the sure promise that you too will rise from the grave on the last day.  At the appointed hour that only the Father in heaven knows, “The Lord himself will come down from heaven with a loud command, with the voice of an archangel, and with the trumpet call of God, and the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up in the clouds together with them, to meet the Lord in the air.  And so we will always be with the Lord.” (1 Thessalonians 4:16-17)  This is the sure and certain hope that is ours as we watch our Savior and Redeemer bow His head in victory and give up His spirit into His Father’s loving care.  Like Jesus, we can rest in the grave confident and at peace until our own Easter resurrection when the trumpet call of our God resounds, and our risen Savior returns in glory.  Amen.

Thursday, April 14, 2022

The Three Unions in Holy Communion.

 

Sermon for Maundy Thursday, April 14, 2022

To Him who loves us and has freed us from our sins by His own blood and made us a kingdom and priests to God His Father—to Him be the glory and the power forever.  Amen.

1 Corinthians 10:15-17  15I speak to you as to sensible people.  Judge for yourselves what I am saying.  16The cup of blessing that we bless, is it not a communion of the blood of Christ?  The bread that we break, is it not a communion of the body of Christ?  17Because there is one bread, we, who are many, are one body, for we all partake of the one bread. (EHV)

The Three Unions in Holy Communion.

Dear brothers and sisters in the blood of the Lamb,

            It is not hyperbole to say that tonight we participate in the most important meal ever served in the history of the world.  In this precious food of bread and wine, Christ Jesus Himself comes to us and shares with us a union and communion that gives us life and fellowship with all who believe.  Thus, tonight, we speak of The Three Unions in Holy Communion.

To the average person on the street, I’m sure there is nothing strongly appealing in the Lord’s Supper.  Unleavened bread won’t win any rave reviews or prizes at the county fair baking contest, and the wine we serve will never win any awards in culinary circles.  Yet, what you see isn’t always all you get.  Those who assume that this supper only offers bread and wine miss out on some of the most important blessings anyone will ever consume.

Jesus’ words concerning this supper are recorded in the gospels of Matthew, Mark, and Luke, and St. Paul also confirms what Jesus is giving us.  This evening, we take Jesus’ words as recorded in your bulletin, “Take, eat; this is My body, which is given for you.  This do in remembrance of Me.”  In the same way also He took the cup after supper, gave thanks, and gave it to them saying: “Drink of it all of you; this cup is the New Testament in My blood.”  Jesus’ words tell us without a doubt that the first union of the three is the union of His body and blood with the bread and wine.

Now, other faiths have taken these words to mean something different than the words themselves say.  One side says that the officiant performing the rite transforms the bread and wine into body and blood, with no bread and wine remaining.  Another side claims that Jesus meant that the bread and wine merely represent His body and blood.  To the human mind, either side can seem reasonable.  Yet, there is a problem for both.  Both sides make this meal something ordinary people do.  One side says the priest makes the sacrament important.  The other side says the people coming to partake make it important just by doing the deed.  Both sides are worshipping an idol of their own imagination, because it is God’s Son, Jesus Christ, who is doing everything important in this meal.

Consequently, the Christian faith takes Jesus’ words just as He said them.  This unleavened bread Jesus gives us to eat IS His body, and this wine He gives us to drink IS the New Testament, or covenant, in His blood.  Confessing faith in Christ Jesus, we must take Jesus at His word.  In this holy meal, Christ has made a union between bread and His body, wine and His blood.  How that can be doesn’t matter, because human reason won’t be able to comprehend everything about God and His power this side of heaven. 

If Jesus had wanted symbolism, He certainly could have found the words to use, but in this Sacrament, Jesus is giving us His true body and blood for our everlasting good.  Thus, to deny that the body and blood of our Savior are truly present in the eating of the Lord’s Supper is to make Jesus a liar, and to deny that the bread and wine remain present after consecration also denies the clear words the Holy Spirit has given us through St. Paul who wrote, “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the Lord’s body and blood.” (1 Corinthians 11:27)

Our Savior spoke clearly and with no subterfuge: “This is My body, which is given for you.  [And] “This cup is the New Testament in My blood.”  A most important union in holy communion.

The second of The Three Unions in Holy Communion is the centerpiece of our salvation.  Ever since sin entered the world, there has been a separation between God and the human race.  That separation made us afraid to be in God’s presence, and rightly so, for we no longer had the holiness needed to dwell safely in the presence of His glory.  That doesn’t make God the bad guy, however, for He has lovingly continued to provide for all mankind whether we listen to Him or not.

The history of mankind, including you and me, is the story of people rebelling against God.  To some extent, we couldn’t help ourselves.  Born in sin, the devil had us controlled as if he was jerking us along on a chain by a ring in our noses.  And, if it wasn’t Satan, it was our own flesh that betrayed us.  St. Paul reminds us, “At one time, you were alienated from God and hostile in your thinking as expressed through your evil deeds.” (Colossians 1:21)

How troubling it is then, that even as believers in Christ, we find ourselves doing those things we hate instead of the things we now want to do.  Concerning this life-long struggle Paul wrote, “I find this law at work: When I want to do good, evil is present with me.  I certainly delight in God’s law according to my inner self, but I see a different law at work in my members, waging war against the law of my mind and taking me captive to the law of sin, which is present in my members.  What a miserable wretch I am!  Who will rescue me from this body of death?  I thank God through Jesus Christ our Lord!” (Romans 7:21-25)

This is why the second union is so important.  Jesus invites us to “Take and eat” and “Take and drink,” not as food to sustain the body, but to sustain and nourish our souls that have been united with Him through faith.  By His body and blood given and shed for you and me, Jesus is bringing God together with us.  By the body and blood He sacrificed on the cross for the sins of all mankind, you and me included, Jesus has brought reconciliation between God and us.  That reconciliation and forgiveness is renewed in us each time we partake of this holy meal. 

Who among us doesn’t sin daily?  Who among us doesn’t need God’s forgiveness and peace continually?  Recognizing our sin should only make us want the Lord’s Supper all the more.

Recognizing the despair that is ours because we sin, the Holy Spirit assures us through Paul’s letter to the Colossians, “But now Christ reconciled you in his body of flesh through death, in order to present you holy, blameless, and faultless before him.” (Colossians 1:22)  In the God-made-flesh, Jesus Christ, there is a union between God and Man.  In Him there is no sin, no fault, no separation.  By feeding us with His holy precious body and blood, Jesus establishes His commitment to the union.  In fact, Jesus establishes us in this vertical union as He connects us in communion with God.

That Lamb who was slain on our behalf tells us, “Take, eat, this is my body.”“Drink from it all of you, for this is my blood of the new testament, which is poured out for many for the forgiveness of sins.” (Matthew 26:26-28)  By these words, Jesus confirms that God now wants us in His presence, not as sinners but as forgiven souls won for Him by Christ Jesus.  Tonight, we again partake of the Lord’s Supper.  It is His holy meal, not something we prepare.  However, He invites us to be His special guests at His table, in His house, in communion with our Creator forevermore.  This second union is without a doubt the dearest of all, for in it we are refreshed with life and peace everlasting.

The third Union in Holy Communion brings together all the pieces of the puzzle.  If you looked around the table the night Jesus established His holy communion, it would look like a rather motley crew.  There with the Lord were fishermen, a tax collector, a zealot, one who would become known as a doubter, some timid, others more ambitious and impetuous.  What brought them together is Jesus. 

As we look at faithful Christianity, we see a wide variety of backgrounds, various skin colors, speaking a multitude of languages, men and women from all around the world brought together as one body in Christ.  In this world, we may not seem to have much in common.  We might have differing political views and social status, different opinions on how to dress, where to live, and a host of other variables.  Yet, one thing is certain, we are all sinners who need reconciliation with God, and in this Supper, Jesus gives us the blessed forgiveness we need. 

St. Paul wrote, “Judge for yourselves what I am saying.  The cup of blessing that we bless, is it not a communion of the blood of Christ?  The bread that we break, is it not a communion of the body of Christ?  Because there is one bread, we, who are many, are one body, for we all partake of the one bread.”  Through the sacrifice He made, and through the body and blood He gives us in this holy meal, Jesus makes us one, uniting us with Himself and with all the faithful throughout time and place.

Now, some want to turn this around.  They say that inviting anyone to the table unites them in some sort of fellowship, but they mistake who is doing the uniting.  Jesus said, “If you remain in my word, you are really my disciples.  You will also know the truth, and the truth will set you free.” (John 8:31-32)  It is only by trusting in what Jesus teaches that we have unity.  To expect union without agreement in doctrine is no union at all.  Under the inspiration of the Holy Spirit, Paul wrote, “Watch out for those who cause divisions and offenses contrary to the teaching that you learned, and keep away from them.  For such people are not serving Christ our Lord but their own appetites.  By smooth talk and flattery, they seduce the hearts of the unsuspecting.” (Romans 16:17-18)  Therefore, we take the full counsel of God into our churches and into our hearts.  It is by God’s invitation that we are made believers in Jesus.  It is by God’s election that we are part of the body of Christ, and it is by the work of the Holy Spirit that we have unity in faith and teaching.

Therefore, as we gather at Jesus’ invitation in agreement with all He gives us in the Word of the Bible, we are brought together in peace.  This horizontal communion is a foretaste of heaven where there will be no divisions, no animosity, no sin, and no false teaching of any kind.  By the sacrifice of His body and blood for the sins of the world and thus for the sins of all those who come to this table with you, you are assured by Christ’s body and blood, in, with, and under the bread and wine, that peace with God is yours.  The earthly differences are wiped away in union with Jesus our Savior.

It is true that how we worship also expresses our unity of faith.  When we sing the hymns of what God has done for us in Jesus, we are certainly expressing and relishing the brotherhood of our faith.  Yet, nothing unites us with Jesus more than the body and blood He Himself places on our tongues in the bread and wine of His Supper.  Our Savior feeds us with the body and blood of His sacrifice as a sign and seal of the union He has established, a community of God’s children united in the forgiveness and peace Jesus has won through His sacrifice in our place. 

Dear friends, the Lord’s Supper was celebrated first that night Jesus was betrayed.  It has been celebrated time and time again for the nearly two thousand years since that night, because even though Jesus died, He didn’t stay dead.  Having been raised to life again, He continues to feed us with this life-giving food.  Through His victory feast, Jesus unites us eternally with our God.  In Christ, we are now one in His body, one in faith, one in life, and one with God.  Tonight, we rejoice again to be blessed by The Three Unions in Holy Communion.  Amen.

Now may the God of hope fill you with complete joy and peace as you continue to believe, so that you overflow with hope by the power of the Holy Spirit.  Amen.

Sunday, April 10, 2022

God exalted the Son who humbled Himself to save.

 

Sermon for Palm Sunday, April 10, 2022

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.  Amen.

Philippians 2:5-11  5Indeed, let this attitude be in you, which was also in Christ Jesus.  6Though he was by nature God, he did not consider equality with God as a prize to be displayed, 7but he emptied himself by taking the nature of a servant.  When he was born in human likeness, and his appearance was like that of any other man, 8he humbled himself and became obedient to the point of death—even death on a cross.  9Therefore God also highly exalted him and gave him the name that is above every name, 10so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, 11and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (EHV)

God exalted the Son who humbled Himself to save.

Dear beloved ones in Christ,

            Everyone would like to be Superman.  At least, that is what one might suppose considering the success of the comic strips, television programs, and movies that have portrayed superheroes of one form or another for the last eighty-five years or so.  Now, maybe we don’t all want to be superheroes, but we likely all secretly desire to have some sort of superpower, some way to change reality to suit our desires.  In fact, we all secretly desire is to be equal to God.

Now, that might be a shocking way to confront our human nature.  Yet, when you analyze our natural condition, it is the truth.  We desire to rule over God, and I can prove it.  Consider any sin against any commandment—no matter what sin we commit, we are breaking the chief and greatest commandment which is “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind.” (Luke 10:27)  Any time we break any commandment we also break the First Commandment because we have overruled God’s intention for our lives.

The inherited sin that makes us want to be God, or at least His equal, means that every thought, word, and deed of our lives has been corrupted, and no matter how hard we try, we can never make ourselves holy, and nothing we do can save us.  Without someone to rescue us from the end we deserve, we can have no hope of a future and no hope of pleasing God.

There is a verse in this sermon text that may sometimes be overlooked.  St. Paul is writing to tell us how to live godly, sanctified lives as Christian believers.  However, on our own we can only fail.  Yet, one verse changes the picture:Though he was by nature God, he did not consider equality with God as a prize to be displayed, but he emptied himself by taking the nature of a servant.”  This is where we see how Jesus became our Savior.  Of all people who have ever lived, only Jesus rejected the temptation to take God’s authority to Himself.  Unlike us, the Man Christ Jesus never once desired to put Himself in God’s place.  Even though He is also by nature true God, Jesus submitted Himself, as a Man, perfectly and completely to God’s holy will.

Jesus did not consider equality with God as something He should seize.  In that, He humbled Himself to live perfectly in accord with the First Commandment.  Unlike Adam and Eve who were created in the holy image of God yet were deceived into wanting more and thus fell from perfection, Jesus, who is the divine Son of God, came down to earth to inhabit the form, or flesh, of man, so that He could obey the first and every other commandment, perfectly, for us. 

Paul wrote, “He emptied himself by taking the nature of a servant.”  As you read through the Bible, you discover that whenever God allowed His glory to be witnessed in even an indirect way, it terrified people.  It should terrify sinners, because we cannot stand in God’s presence lest we face destruction.  Therefore, to come dwell among men, Jesus laid aside that glory and power while living as a Man for us.  How this can be, is ultimately beyond our ability to understand in our corrupted condition.  Still, in doing so, Jesus experienced every trial, temptation, sorrow, and hardship we will ever endure, yet He remained without sin.  As Jesus said, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)

Thus, when Paul writes, “Indeed, let this attitude be in you, which was also in Christ Jesus,” what he means is that we submit to God’s authority in everything without fail, and that we live to serve others without seeking any reward for ourselves.  It requires a completely unselfish attitude and humble servitude to God and our neighbor.  For all of us, this is the time we start trembling in our boots, because not only have we not lived that way previously; we never could.  Our inherited sin will always trip us up.  One of Christ’s greatest apostles explained how our flesh frustrates our good intentions when he wrote, “Indeed, I know that good does not live in me, that is, in my sinful flesh.  The desire to do good is present with me, but I am not able to carry it out.  So I fail to do the good I want to do.  Instead, the evil I do not want to do, that is what I keep doing.” (Romans 7:18-19)

Given this explanation, one would expect all mankind to be hopeless, and that is our natural state.  Yet, that isn’t what God intended for anyone, especially for those He calls to faith in Jesus.  You see, Jesus came into this world to end our hopelessness.  He willingly left the throne room of heaven to live for us, but He didn’t stop there.  “When he was born in human likeness, and his appearance was like that of any other man, he humbled himself and became obedient to the point of death—even death on a cross.”  Jesus admitted to His friends, "Greater love has no one than this, than to lay down one's life for his friends.” (John 15:13 NKJ)  Because He loves us, the Son of God came into this world to die.  He came to suffer the worst this world could do yet He remained holy and completely without fault, stain, or guilt, so that His death could take away the sum total of our failures.

Our sermon theme this morning declares, God exalted the Son who humbled Himself to save.  As Paul wrote this letter from a prison cell, he rejoiced in the knowledge of what Jesus has done for us.  You and I rejoice likewise every time we remember that Jesus has lifted our guilt and we never have to pay.  As we celebrate Jesus riding into Jerusalem on a donkey as a King, we need to remember the humility of His entrance.  Yes, the people welcomed Him that day like a conquering Prince, but a few days later, many of those same people called for His crucifixion.  They didn’t yet see that Jesus entered the city that week to bring peace—peace between God and mankind.  That peace would not be won by earthly warfare as the crowds expected, but only by perfect submission to the law and to God’s will to save sinners.

Several times throughout His earthly days, Jesus allowed a glimpse of His divine glory and power: His transfiguration on the mountain being, perhaps, the most glorious, but His many miracles also testifying to His divine nature and power.  Still, the greatest display of Jesus’ love and faithfulness, and indeed His holiness, is seen on the cross.  For sins He didn’t commit, Jesus allowed Himself to be nailed to a cross like the worst of criminals and traitors.  He did so without complaint, with no cry of injustice, and no plea for His followers to help, but only this prayer on His lips, that the Father forgive those who caused His suffering and pain.  Jesus did everything to satisfy the law in our place, and in so doing, He destroyed the devil’s power over us.

God has a reward for the One who sacrificed all to gain salvation for all who believe in Him.  “Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”  For the life He lived, and the sacrifice He made, God raised Jesus from the dead, delivering Him from the grave never to die again, and God restored Jesus to His rightful place at His right hand.  His Father put all authority under Jesus’ control, so that we now have a human Brother ruling all creation for our everlasting good, whose name, Jesus, means The LORD saves.

When Jesus entered this world to save, He laid aside His glory and power to appear and live as a Man just like all of us.  Many didn’t recognize Jesus then.  In fact, many mocked, jeered, and plotted against Him instead.  However, that is not the end.  The end will come when Jesus next returns to earth.  However, this time, no one will miss it, and no one will miss the glory and power of the One God-Man when He returns in glory to judge the living and the dead.  Paul reminds us, every knee will bow.  The saints and angels in heaven will worship Him for His triumph.  The believers on earth will join them to do the same, but ahh how terrible it will be for those who reject Jesus and for the wicked angels that rebelled against God.  Even in hell, every being will know that Jesus is Lord and He is God.

Now, the command for us is to be like Jesus, and we all know we fail, but that is the beauty of God’s love for us.  What Jesus did to accomplish our salvation is transferred to us who are now connected with Him through faith.  His perfect obedience is credited to us.  His glory now covers us.  Our record of wrongs, our sins, failures, and weaknesses have all been wiped away by the blood of the Lamb who was slain.  At our baptisms, we were cleansed of all guilt, and God claimed us as His own.  The resurrection guarantees that we will live, also, for in Christ we are one.  With the Lord living in us, we too can strive for the holiness God desires to see in His people.  His love empowers ours.  More than that, Jesus’ holiness covers our shortcomings and keeps us acceptable to His Father in heaven, and God is glorified by His Son’s triumph over sin, death, and Satan.

Dear friends, we no longer need to fear punishment for sin, because Jesus has taken away our sins and guilt.  That is our motivation to live the life of love and faithfulness God intends for us eternally.  Because of what Jesus has done for us, God has placed our future in Jesus’ hands.  Jesus promises that He knows those who are His.  Because God has made us His own beloved children by the purchase price of Jesus’ blood, we can humbly and joyfully approach the judgment throne of our God in peace, because there we will see that God exalted the Son who humbled Himself to save us.  Amen.

Now to him who is able to keep you from stumbling and to present you faultless in the presence of his glory with great joy, to the only God, our Savior, be glory, majesty, power, and authority through Jesus Christ our Lord, before all time, now, and to all eternity.  Amen.