Sermon
for Advent 3, December 14, 2025
Grace, mercy,
and peace from God our Father and Christ Jesus our Lord.
Amen.
John
1:15-18 15John
testified about him. He cried out, “This
was the one I spoke about when I said, ‘The one coming after me outranks me
because he existed before me.’” 16For out of his fullness we have all received grace upon
grace. 17For the law was
given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen
God. The only-begotten Son, who is close
to the Father’s side, has made him known. (EHV)
God’s grace comes through Jesus Christ.
Dear
fellow redeemed,
At the beginning, no one had to
teach Adam and Eve how to live. They
knew exactly how to live in righteousness with God because His righteousness
was incorporated into them at the creation.
They knew nothing of evil. All
they knew was God’s love and how to react to His love in perfect holiness.
As
we now know, that all changed when the serpent convinced Eve that God had
withheld something desirable in the knowledge of evil. When Adam and Eve fell into sin, the whole
world became corrupted with evil, and the perfect knowledge of holiness in Adam
and Eve was shattered.
Today,
in our world, we see all kinds of evidence of people still imagining that evil
is something to be desired. Obeying
God’s will is far from the natural mind, because being corrupted by sin,
sinners imagine themselves gods unto themselves. For that reason, people are left forever
seeking some reason for living, or some happiness just out of reach, or for a
peace that just can never be found in this world.
For
all of these reasons, God gave us His testimony of His plan to redeem mankind
from the sin and guilt that separated us all from His love. His book, the Bible, contains two primary
teachings: the Law and the Gospel. The
Law teaches what is necessary for us to be holy in God’s eyes, while the Gospel
teaches us all that God has done, and continues to do, to make restored
holiness possible for us. St. John, in
our text, mentions these two teachings, but the main point the Apostle brings
us is that God’s grace comes through Jesus Christ.
God
gave both of these main teachings because He loves us unreservedly. Both teachings are needed because God’s love
isn’t some frivolous affection that approves of any way of life or action. Rather, God’s divine honor and majesty require
us to be restored to the same holiness Adam and Eve enjoyed at creation, when being
made in the image of God they walked with God in peace and harmony. Thus, John wrote, “For out of his fullness
we have all received grace upon grace.
For the law was given through Moses; grace and truth came through Jesus
Christ.”
God
gave three types of law through Moses: civil law to direct the nation in its
daily affairs, ceremonial law to govern their worship life and point them
forward to the promised Messiah and the sacrifice He would make to purify
sinners, and the moral law which is affirmed in the New Testament to apply to
all people of all time.
The
civil law was specifically for the nation God made with the Children of
Israel. That law built a fence around
Israel to keep them from following the ways of the pagans surrounding
them. While that civil law no longer
applies to us, we do refer to it at times to help us understand what actions
are pleasing in God’s sight. The
immorality God forbade for the Israelites must certainly not be pleasing in our
lives either.
The
ceremonial law pointed the people forward to the coming Messiah. It was a sacrificial system designed to teach
the people how seriously God takes sin, and to demonstrate the great sacrifice
God’s Son, Jesus, would make to cleanse us of all guilt. These laws were all fulfilled in Christ Jesus
and therefore no longer regulate our worship life. The temple itself no longer exists, nor is it
needed, because God now resides in the hearts of those He rescues from
darkness.
Finally,
the moral law is intended for all people of all time. It is summarized in the Ten
Commandments. Many of our civil laws
seem to be rooted in the Ten Commandments, but this is mostly because the laws
of our cities, towns, counties, states, and country are laid down in response
to the natural law written in the hearts of all people. This natural law influences our desire for
justice, but because of the fall into sin, our understanding of natural law is
fractured somewhat like a shattered mirror.
It still reflects sin in us, but only in parts and it is often twisted
by human desires. That is why we see
more and more rulings that defy what God said in the Ten Commandments.
Still,
the main purpose and teaching of the Bible is the Gospel. God wants us to know that even though we
can’t satisfy His holiness and righteous demand for obedience on our own, God,
in His great love and mercy, sent His Son to be our redemption and peace. Therefore, we see here that God’s grace
comes through Jesus Christ.
By
the inspiration of the Holy Spirit, St. John wrote, “Grace and truth came
through Jesus Christ. No one has ever
seen God. The only-begotten Son, who is
close to the Father’s side, has made him known.” After Adam and Eve fell into sin, seeing
God’s face would destroy the soul. It is
too holy for sinners to view. Even
Moses, when He asked to see God’s glory, was told, “I will make all my
goodness pass in front of you, and I will proclaim the name of the Lord in your
presence. I will be gracious to whom I
will be gracious, and I will show mercy to whom I will show mercy.” He said, “You cannot see my face, for no
human may see me and live.” (Exodus 33:19-20)
Still,
there is One Man who has seen God directly and that is God’s Son. The second person of the Trinity came to
earth when the Holy Spirit came upon Mary and united God with man in the form
of the Baby Jesus. Thus, God’s Son, who
has known the Father from all eternity, came into human flesh, the true
God-Man, to live for us the holiness only God could supply. No ordinary man could ever achieve what was
needed to save us. And God, without
becoming Man, could no longer be present among us. Yet, in His infinite wisdom and love, God solved
the problem of sin by becoming one of us.
Now,
when Jesus came to earth and became one of us, He didn’t live and act in sin as
we do. Rather, from the moment of
conception until He gave up His spirit on the cross, Jesus lived in perfect
obedience to His Father’s will, and in perfect obedience of every law, even
those laws that were laid down through civil authority. Jesus was obedient to His parents, even when
they were unreasonable and ignorant of His whereabouts. In every aspect of His life, Jesus was
holiness lived for us. Under the
inspiration of the Holy Spirit, St. Peter testifies, “He did not commit a
sin, and no deceit was found in his mouth. When he was insulted, he did not insult in
return. When he suffered, he made no
threats. Instead, he entrusted himself
to him who judges justly.” (1 Peter 2:22-23)
You
might think that someone so pure and so good, righteous, and kind in everything
He did for the people around Him, that Jesus would be loved, respected and
honored by all who knew Him. Yet, the
opposite happened. Many enemies opposed
Jesus, even those who were tasked with teaching His Word. Toward the end of His ministry, it seemed
like the whole world was against Jesus, and when the authorities came to arrest
Him, even Jesus’ friends abandoned Him.
Isaiah foretold this all, and the reason why: “Surely he was taking
up our weaknesses, and he was carrying our sufferings. We thought it was because of God that he was
stricken, smitten, and afflicted, but it was because of our rebellion that he
was pierced. He was crushed for the
guilt our sins deserved. The punishment
that brought us peace was upon him, and by his wounds we are healed.” (Isaiah
53:4-5)
This
is the Gospel of God’s grace; Jesus lived perfect holiness for us and then paid
the penalty of death for sin that all of us deserved. Thus, recognizing Jesus’ perfect righteousness
on our behalf, God accepted His death as full satisfaction for the demands of
the law. God now sees those who believe
in Jesus as perfectly righteous and holy, so that with Jesus now interceding
for us and covering us with His righteousness, we are invited to believe in Him
and be welcome in heaven as God’s own children.
This
grace comes to us through the message of the Gospel, but so that we receive it
with certainty, God also provides for His Gospel to be administered to us in
the Sacraments. What joy is ours that,
today, we again receive those blessings in our service. Baptism for Emmett is God giving this little
child entrance into His kingdom of grace.
It is God putting His seal of ownership and family name on Emmett Tubbs,
so that the faith in Jesus needed for salvation is now granted to this little boy
by the power of the Holy Spirit in the words of consecration.
At
the same time, God has not forgotten those of us who have been previously
called into His kingdom. So that our
souls and spirits are refreshed in the forgiveness Jesus won for all, our Lord
brings us the very body and blood He sacrificed on that cross outside of
Jerusalem in the bread and wine of the Lord’s Supper. Meeting with us in this precious meal, Jesus
gives His body and blood to His people as an enduring proclamation of the
Gospel and as a medicine of immortality for those who partake with faith.
All
of this is part and parcel of God’s Word of salvation. God the Father sent His Son to redeem and
save us by making Himself the sacrifice that brought peace with God, and the
third person of the Trinity, the Holy Spirit, both caused the words of
salvation to be written down for our hearing and learning, but He also works
through those words of peace to bring to life new hearts of faith in formerly
dead sinners, and He continues to feed and strengthen faith in those who hear and
believe the Gospel of all Jesus has done for us.
Dear
friends, welcome again to God’s peace. God’s
grace comes through Jesus Christ.
Amen.
The Lord of peace
himself give you peace at all times and in every way. The grace of our Lord Jesus Christ be with
you all.
Amen.